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Nevoic

Nevoic@lemm.ee
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Thanks for at least giving a plausible explanation instead of tightening your asshole and throwing insults because someone suggested that there might be a flaw with the mighty DPRK like the other commenter who responded to me.

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Why is the content ubiquitously pirated if it’s legal and totally acceptable in NK?

I could imagine someone unfamiliar with America saying “weed is ubiquitous and nobody gives a shit”, but that’d be a massive oversimplification given we have a metric fuckton of people in prison for nonviolent drug offenses.

Could it not be the case that in NK that pirating and watching foreign media is both extremely common and against the law/lands people in prison?

And if that is the case, then even if this one case happens to be fabricated, there’s likely a ton of cases where people are actually imprisoned for breaking the law, since that’s usually how breaking laws goes. I don’t think it should be against the law to watch foreign media.

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You had a small fallacy in the middle, when you said “assume the negative claim”, you then made a positive claim.

“subjectivity is not explained by information processing theory” is a positive claim, but you said it was negative. I know it has the word “not” in it, but positive/negative doesn’t have to do with claims for or against existence, it has to do with burden of proof. A negative “claim” isn’t actually a claim at all.

The negative claim here would be “subjectivity may not be explained by information processing theory”. People usually have more understanding about these distinctions in religious contexts:

Positive claim: god definitely exists Positive claim: god definitely doesn’t exist Negative claim: god may or may not exist.

The default stance is an atheistic one, but it’s not “capital A” atheist (for what it’s worth I do make the positive claim against a theological God’s existence). Someone who lacks a belief in God is still an atheist (e.g someone who has never even heard of a theological God), but they’re not making a positive claim against his existence.

So the default stance is “information theory may or may not account for subjectivity”, we don’t assume it does, but we also don’t discount the possibility that it does as necessarily untrue, like you are.

If you notice, you made another mistake, you misread what I was saying. I never made a positive claim about subjectivity being information processing. I only alluded to the possibility. You on the other hand did make a positive claim about subjectivity definitely not being information processing.

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I think my point didn’t exactly get across. I’m not saying philosophical zombies can’t exist because subjectivity is something beyond information processing, I’m saying it’s plausible that subjectivity is information processing.

To say “a person with information processing but not subjectivity” could be like saying “a person with information processing but not logical reasoning”.

I would argue a person that processes information exactly like me, except that they don’t reason logically, wouldn’t process information like me. It’s not elevating logic beyond information processing, it’s a reductio ad absurdum. A person like that cannot exist.

I was saying philosophical zombies could be like that, it’s possible that they can’t exist. By lacking subjectivity they could inherently process information differently.

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The question is whether or not human thought can be represented algorithmically. It seems we agree it’s plausible?

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Premise B is where you lost me.

The premise of philosophical zombies is that it’s possible for there to be beings with the same information processing capabilities as us without experience. That is, given the same tools and platforms, they would be having just as intricate discussions about the nature of experience and sentience. without having experience or sentience.

I’m not convinced it’s functionally possible to behave the way we behave when talking & describing sentience without being sentient. I think a being that is functionally identical to me except that it lacks experience wouldn’t be functionally identical to me, because I wouldn’t be interested in sentience if I didn’t have it.

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The top level comment this chain is on specifically reduces GPT by saying it’s “just an algorithm”, not by saying it’s “just an LLM”, which is implicitly claiming that no algorithm could match or exceed human capabilities, because they’re “just algorithms”.

You can even see this person further explicitly defending this position in other comments, so the mentality you say you haven’t seen is literally the basis for this entire thread.

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So I take it you’re not a determinist? That’s a whole conversation that’s separate from this, but you should know there are a lot of secular people who don’t believe in free will (e.g having a will independent of any casual relationships to physical reality). Secular people are generally deterministic, we believe that wills exist within physical reality, and that they exist in the same cause/effect relationship as everything else.

With enough information of the present, you could know everything a human will do in their lifetime, there’s no will that exists outside of reality that is influencing reality (no will that is “free”). Instead, will is entirely casually linked, like everything else.

Put another way, you’re guaranteed to get the same result every time you put a human in exactly the same situation. Even if there is true chaos in the universe (e.g pure randomness) that’s a different situation every time you get a different random result.

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You’re missing the forest for the trees. Replace “magical fairy dust” with [insert whatever you think makes organic, carbon-based processing capable of sentience but inorganic silicon-based processing incapable of sentience].

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